Drive Your Plow… , the 2009 novel by Nobel Prize winner Olga Tokarczuk, is quite a difficult one to describe. It is by turns an existential murder mystery, a meditation on life in an isolated, rural community and, perhaps most importantly, an examination of our relationship with animals and their place in the hierarchy of society. That might make Plow sound heavy or somewhat ponderous; however, nothing could be further from the truth. This is a wonderfully accessible book, a metaphysical novel that explores some fascinating and important themes in a highly engaging way. I loved it.
Central to the narrative is Janina, a highly intelligent, idiosyncratic woman in her sixties who lives in a remote Polish village near the border with the Czech Republic. Janina – who narrates the novel – is a marvellous creation, the sort of woman who sees the world in a very particular way, standing up for what she believes in without being willing to compromise her intrinsic values. She invents names for everyone around her, eschewing the lacklustre nature of formal names in favour of more appropriate epithets that capture something fundamental about a person – typically a particular aspect of their appearance or personality. Consequently, we have characters named ‘Big Foot’, ‘Good News’ and ‘Black Coat’, to name but a few.
I believe each of us see the other Person in our own way, so we should give them the name we consider suitable and fitting. Thus we are polyonymous. We have as many names of the number of people with whom we interact. My name for Świerszczyński is Oddball, and I think it reflects his Attributes well. (p. 30)
In winter, there are only two other residents besides Janina who remain in this remote, snowbound area – Janina’s neighbour, Oddball, and one of the local hunters, Big Foot, whom Janina despises, the source of her hatred for this man ultimately revealing itself as the story unfolds.
One night, having noticed something strange about Big Foot’s house, Oddball discovers the hunter lying dead on the kitchen floor, so he calls on Janina for help. Even though Janina knows it is wrong to disturb a body before the police appear on the scene, Oddball insists on making it look more respectable, and it is during this process that the presence of a clue emerges. There is a bone lodged in Big Foot’s mouth, ‘long and thin and sharp as a dagger’.
At first, it appears as though Big Foot simply choked on the bone while eating his dinner; however, as Janina examines the contents of Big Foot’s kitchen, another theory begins to seed itself in her mind. On the windowsill she spots a deer’s head and four trotters, presumably the spoils of a kill that Big Foot had carried out before his death. Moreover, other deer are visible in the vicinity that night – Janina and Oddball see them clustered together outside Big Foot’s house on their approach.
What if the herd have taken revenge for the slaughter of their sister? Are animals seeking vengeance on the hunters of the district, striking back against the perpetrators of these inhuman acts? ‘Animals have a very strong sense of justice,’ Janina muses at one point – while humans merely have a view of the world, animals have an innate sense of it.
As other deaths swiftly follow, Janina becomes increasingly convinced that her theory holds water, particularly when deer prints are found near the body of the second victim – another hunter, the Commandant – who is found dead in a shallow well.
One of the many things that Tokarczuk highlights in this endlessly fascinating novel is the invisibility or dismissal of women, especially when they reach middle age. Janina writes impassioned letters to the local police, outlining her theories on the ‘murders’, which she backs up with supporting evidence, such as the deer prints and the alignment of the celestial planets. Astrology is a major area of interest for Janina, and her belief in its influence over our lives is fervent and unwavering.
Perhaps unsurprisingly, given society’s attitudes to ladies of a certain age, the police swiftly dismiss Janina as a nut job, a ‘crazy old crone’ with nothing better to do with herself. Would a young man or an attractive woman be treated differently, Janina wonders? Almost certainly, yes.
Once we have reached a certain age, it’s hard to be reconciled to the fact that people are always going to be impatient with us. In the past, I was never aware of the existence and meaning of gestures such as rapidly giving assent, avoiding eye contact, and repeating ‘yes, yes, yes’ like clockwork. Or checking the time, or rubbing one’s nose – these days I fully understand this entire performance for expressing the simple phrase: ‘Give me a break, you old bag’. I have often wondered whether a strapping, handsome young man would be treated like that if he were to say the same things as I do? Or a buxom brunette? (pp. 38-39)
Central to the novel are issues of animal rights. Does man have a greater right to life than an animal? Where do animals sit in the hierarchy of society? Who sets these ‘rules’ and parameters, and are they correct? Who deems whether someone is useless or unimportant, and by what criteria?
Naturally, Janina is a fierce defender of animal rights – the belief that animals are just as important as her fellow humans, if not more so, is fundamental to her actions. As far as Janina is concerned, the way a society treats its animals speaks volumes about its values, potentially undermining any notions of justice or democracy.
‘You have more compassion for animals than for people.’
‘That’s not true. I feel just as sorry for both. But nobody shoots at defenceless people,’ I told the City Guard that same evening. […]
‘Its Animals show the truth about a country,’ I said. ‘Its attitude towards Animals. If people behave brutally towards Animals, no form of democracy is ever going to help them, in fact nothing will at all.’ (p. 109)
As the novel draws to a close, there is a form of resolution to the mysterious deaths which feels satisfying and appropriate, especially given the novel’s inherent themes. Nevertheless, that’s far from being the most interesting thing on offer here. Alongside the moral and ethical issues of animal rights, Tokarczuk casts her eye over a myriad of fascinating subjects from the poetry of William Blake to the challenges of ageing to the frailties of the human body – ‘fancy being given a body and not knowing anything about it. There’s no instruction manual.’
She also manages to fit in some time for a brief digression on one of the major failings of men, how several of them succumb to ‘testosterone autism’ as they age and regress. (For the interested, the major symptoms of this condition include: ‘a gradual decline in social intelligence and capacity for interpersonal communication’, the development of an interest in various tools, machinery, WW2 and ‘the biographies of famous people, mainly politicians and villains’. In parallel, the capacity to read novels almost entirely disappears.)
In summary then, Drive Your Plow… is a wonderful metaphysical noir, one that subverts the traditional expectations of the genre to create something truly thought-provoking and engaging. It’s also beautifully written, by turns arresting, poetic, mournful, and blacky comic. I’ll finish with a final quote, one that captures something of the novel’s luminous quality and mood.
Outside, in the pool of light falling from the porch lamp, the snow was changing into a slow, sleepy shower. Oddball stood next to me in silence, tall, thin and bony like a figure sketched in a few pencil strokes. Every time he moved, snow fell from him like icing sugar from pastry ribbons. (p. 14)
Drive Your Plow… is published by Fitzcarraldo Editions; personal copy.