Tag Archives: Olivia Laing

Reading Women: The Lonely City by Olivia Laing and Slow Days, Fast Company by Eve Babitz

In this age of social distancing and self-isolation, I’m finding myself drawn to certain types of non-fiction, typically books with a connection to the arts or cultural world. Two recent reads that really stand out on this front are The Lonely City, Olivia Laing’s meditative exploration of loneliness in an urban environment and Slow Days, Fast Company, Eve Babitz’s seductive collection of essays.

The Lonely City by Olivia Laing (2016)

This is a terrific read – a compassionate, multifaceted discourse on what it means to feel lonely and exposed in a fast-moving city, a place that feels alive and alienating all at once.

You can be lonely anywhere, but there is a particular flavour to the loneliness that comes from living in a city, surrounded by millions of people. One might think this state was antithetical to urban living, to the massed presence of other human beings, and yet mere physical proximity is not enough to dispel a sense of internal isolation. It’s possible – easy, even – to feel desolate and unfrequented in oneself while living cheek by jowl with others. Cities can be lonely places, and in admitting this we see that loneliness doesn’t necessarily require physical solitude, but rather an absence or paucity of connection, closeness, kinship: an inability, for one reason or another, to find as much intimacy as is desired. (pp. 3–4)

At the time of writing this book, Laing was living in New York, recently separated from her former partner, an experience that had left her feeling somewhat adrift and alone. During the months that followed, Laing found herself drawn to the work of several visual and creative artists that had captured something of the inner loneliness of NYC, a sense of urban isolation or alienation.   

Through a combination of investigation, cultural commentary and memoir, Laing explores the nature of loneliness, how it manifests itself both in the creative arts and in our lives. While this is clearly a very personal and well-researched book, the author uses this wealth of information very carefully, weaving it seamlessly into the body of the text in a way that feels thoughtful and engaging.

Laing examines the work of several artists, from the relatively well-known (Edward Hopper and Andy Warhol) to the less familiar (David Wojnarowicz and Henry Drager), each contributing something unique to the scene. Here’s a passage from the chapter on Hopper, surely the foremost visual poet of urban alienation, an artist with the ability to convey the experience with such insight and intensity.

Hopper routinely reproducers in his paintings ‘certain kinds of spaces and spatial experiences common in New York that result from being physically close to others but separated from them by a variety of factors, including movement, structures, windows, walls and light or darkness’. This viewpoint is often described as voyeuristic, but what Hopper’s urban scenes also replicate is one of the central experiences of being lonely: the way a feeling of separation, of being walled off or penned in, combines with a sense of near-unbearable exposure. (p.17)

At the start of her time in New York, Laing recognises in herself a growing anxiety about acceptance and visibility. On the one hand, she longs to be seen, to be valued and accepted by those around her. On the other, she feels dangerously exposed, wary of being judged by others, particularly when alone. During her investigations, Laing discovers various aspects that together prompt a deeper understanding of her own relationship with the condition. These range from the loneliness of difference and not fitting in – as typified by Andy Warhol’s early life – to loneliness as a longing for integration as well as acceptance. There is also a section on the particular challenges of making meaningful connections with people in the digital age, where smartphones and other devices facilitate non-physical forms of interaction.

In summary, this is a fascinating book, beautifully written and constructed – a contemporary classic in the making.

Slow Days, Fast Company – The World, The Flesh and L.A by Eve Babitz (1977)

Journalist, photographer, album cover designer and party girl – these are just some of the roles Eve Babitz adopted during her early years in Los Angeles, the city of her birth. These days she is perhaps best known for her writing, mostly thanks to NYRB Classics and their stylish reissues of her work.

I’ve written before about my fondness for Babitz’s writing with its fluid, naturally cool style. (My post on her marvellous autobiographical novel, Eve’s Hollywood, is here.) Strictly speaking, Slow Days is probably classified as autofiction rather than memoir, but the ten essays/sketches in this excellent book feel very autobiographical.

Babitz grew up in a talented family. Her father, Sol Babitz, was a baroque musicologist and violinist with the film studio 20th Century Fox, and her mother, Mae, was an artist. Family friends included the composer Igor Stravinsky, Eve’s godfather. However, unlike others with this type of background, Babitz doesn’t namedrop for kudos or attention; instead, her writing reflects a long-term relationship with California., snapshots of her bohemian lifestyle within the cultural milieu.

In Slow Days, Babitz conveys an enthralling portrait of Californian life, turning her artistic eye to subjects including men, relationships, fame, friendship, parties, baseball and drugs. She writes of deserts, vineyards, rivers and bars, the essays taking us across the state from Bakersfield to Palm Springs to Emerald Bay, each one portraying a strong sense of place.

Babitz’s style is at once both easy-going and whip-smart, a beguiling mix of the confessional and insightful. She is particularly good on the superficiality of success, the emptiness that can often accompany popularity and fame. Janis Joplin is a touchstone here, particularly as the pair had met just weeks before Joplin’s death.

Women are prepared to suffer for love; it’s written into their birth certificates. Women are not prepared to have “everything,” not success-type “everything.” I mean, not when the “everything” isn’t about living happily ever after with the prince (when even if it falls through and the prince runs away with the baby-sitter, there’s at least a precedent). There’s no precedent for women getting their own “everything” and learning that it’s not the answer. Especially when you got fame, money, and love by belting out how sad and lonely and beaten you were. Which is only a darker version of the Hollywood “everything” in which the more vulnerability and ineptness you project onto the screen, the more fame, money and love they load you with. They’ll only give you “everything” if you appear to be totally confused. Which leaves you with very few friends. (p. 54–55)

While Babitz isn’t particularly famous herself at this point, she comes close enough to detect the stench of success, a smell she describes as a blend of ‘burnt cloth and rancid gardenias.’ As Babitz reflects, the truly dreadful thing about success is that it’s built up to be the thing that will make everything alright, when in fact the opposite is often true, leaving loneliness and desolation in its wake.

I’ll finish with a final passage, one that reminds me just how naturally funny Babitz can be – this is a book full of quotable lines and sharp humour

L.A. is loaded with designers, art directors, and representatives from amazing Milanese furniture manufacturers. These people don’t live in apartments like most people, or studios like artists; they live in “spaces.” “How do you like my space?” they ask, showing you some inconceivable, uncozy, anti-Dickens ode to white, chrome and inch-thick glass.

“But where do you sleep?” I wonder, nervous.

“There’s a space up those stairs,” I’m told.

“But those stairs…I mean, those stairs don’t have banisters. Aren’t you afraid of falling head first on your coffee table and wrecking the glass? The glass looks pretty expensive.”

But designers never get looped enough to get blood on their spaces. Red doesn’t go with the white and chrome. (Not that they necessarily have red blood, come to think of it.) (p. 90) 

If you like this quote, you’ll almost certainly enjoy the book. If not, then it’s probably not for you.

My thanks to NYRB Classics for kindly providing a review copy of the Babitz. The Laing is published by Canongate, personal copy.